Thanksgiving is a time of mixed emotions for many vegans. It’s nice to share traditions and favorite vegan recipes with family and friends — but it’s a holiday that also reminds many of us of the destruction wrought by the arrival of white people on this continent and the deaths of 46 million gorgeous beings every year, birds who were born only to suffer, die and be complained about as “dry, stringy” meat on the tables of Americans.
Next Saturday from 11 a.m. to 1 p.m., Seattle Farmed Animal Save will bear witness to turkeys being sold for local Thanksgiving tables. The group will gather and hold signs on the highway outside the live animal auction at the Enumclaw Sales Pavilion (22712 SE 436th St, Enumclaw). It’s a bit of a drive, but you can drop by the Redwing Cafe on your way there or back for a yummy treat.
I’ve never been there before Thanksgiving, but founder Kristina Giovanetti (who beautifully described the power of bearing witness in an earlier NARN post) says it’s what you would expect: Box after box after box of turkeys being sold. No price is decent for a living being, but these animals go for shockingly little.
As you probably know based on Instagram posts from all over the world, the Save Movement is powerful and heartening and heartbreaking, all at the same time. Please join us on Saturday!
Here are photos from a recent live auction — beautiful animals with numbers on them:
Anyone who’s so beleaguered by the treatment of animals or the state of politics in this country, or both, that they haven’t taken time to speak up for the mountain goats of the Olympic Peninsula (HERE IS THE LINK TO COMMENT) should take heart: We have been here before. We can make a difference.
Just ask Roger Anunsen and Cathy Sue Ragan-Anunsen. They helped lead the fight against removing the mountain goats in the ‘80s and ‘90s, when it seemed the National Park Service (NPS) had its case all sewn up.
The Anunsens represented The Fund for Animals (now part of The Humane Society of the United States) on the National Park Service Olympic Mountain Goat Management Committee and ended up reading the NPS’s entire case — article after report after brief — on long drives between their home in Oregon and meetings about the goats in Port Angeles.
Before they started reading the full documents, “we believed everything that the park officials said publicly and to the media and thought the only remaining question would be how to solve the (alleged) problem in a non-lethal manner,” Ragan-Anunsen said. Reading every available document changed their minds.
First, the NPS didn’t acknowledge historic evidence — including a 1896 report from National Geographic, which was one of the foremost scientific publications in the country — that goats lived on the Olympic Peninsula before the 1920s, when other reports say people first located them there. The NPS “told the public over and again that there was no evidence whatsoever that mountain goats were ever seen in the Olympics before the 1920s,” the Anunsens said. But, they said, their FOIA records request uncovered the fact that the NPS knew about that same 1896 National Geographic article and intentionally hid it from the public.
Why would the park service hide something like that? It’s hard to say, but possibly because they believed it was in the best interest of the area’s plants that the goats be removed, the Anunsens said. One group pushing hard to remove the goats were concerned about native plants — but the vegetation studies they cited were either flawed (the goats were drawn to salt blocks that the NPS’s own scientists had placed near the plants in order to attract the goats for a goat study — oops) or found the goats had little to no actual impact on the plants.
The Anunsens, The Fund for Animals, professional photographers Keith and Antje Gunnar of Whidbey Island, and others campaigned for years to keep the goats in what may be their native habitat, and they succeeded with the help of many others who reconsidered their position once they became aware of park officials’ unsubstantiated claims and “sloppy science” that served as the foundation for their effort to remove or kill the Olympic mountain goats. U.S. Rep. Norm Dicks helped. So did The Seattle Times’ editorial board.
It’s unclear why a similar widespread campaign is not happening now, the Anunsens said. But some reporters have documented the parallels:
It’s not the full-throttled outcry of the Fund for Animals, a U.S. representative and the editorial board of the state’s largest newspaper. Nor is it a book like 1998’s “White Goats, White Lies: The Abuse of Science in Olympic National Park” by R. Lee Lyman, an anthropology professor from the University of Missouri-Columbia. It’s also not the 25-page booklet, “Olympic Monarchs: Don’t Let Them Get Your Goat!” that the Anunsens compiled to refute the park’s case point-by-point and to save the goats from transfer, hunting, zoos and killings in the ‘90s.
For some reason, there’s not been an outcry this time — at least not yet.
“To make it through this part of the process without major controversy … I’m encouraged,” the park’s acting superintendent, Lee Taylor, told The Seattle Times. “It feels like this is the moment we could get it done.”
“[W]e could get it done” doesn’t sound right, perhaps because it’s not.
Let’s at least step up the number of comments the Park receives on behalf of the goats. Please let the Park know what you think of its plan for them — HERE IS THE LINK FOR COMMENTS, WHICH CLOSE ON 10/10/17. Please take a moment to take a stand with us. Please submit a comment, write a letter to your local paper, call your state or national lawmakers and post on social media on behalf of these mountain goats.
“I think we are now at that same stage we were in initial hearings [decades ago], where everyone believes it’s a done deal,” Ragan-Anunsen said. “If we can let them know it doesn’t have to be that way, if they want to be involved, perhaps we can stop the train in its tracks.”
After targeting the Smackout Wolf Pack earlier this summer, Washington wildlife officials now are killing the Sherman Pack. The wolves’ crime? Killing livestock that ranchers graze on federal land.
It’s the third time the state has killed wolves for Diamond M Ranch, whose owner told The Seattle Times, “We don’t raise the cattle to feed wolves. We raise them to feed the heart of America.”
Officials use traps and shoot wolves both on the ground and from helicopters. After becoming extinct here in the 1930s, wolves began to migrate to the area following a resurgence in Yellowstone National Park.
Only six cattle were killed by wolves last year, the Times reported.
Fourteen conservation groups told Fish & Wildlife they didn’t like its secrecy in the Smackout Pack killings. Others oppose the killings but are afraid to speak out. It’s no wonder, after the disgraceful way Washington State University went after one of its own researchers for doing so.
Please let your voice be heard! Call or write to the Washington State Department of Fish & Wildlife know that ranchers need to live with that small amount of loss if they’re going to graze on public land:
Director Jim Unsworth:
Eastern Region Director Steve Pozzanghera:
2315 North Discovery Place, Spokane Valley, WA 99216-1566
As the Humane Society of the United States recently pointed out, the FBI wants to prosecute animal abusers as felons — and has the authority to do so in all 50 states, but not for crimes that occur on interstates, in stores that sell animals across state lines or in federal facilities and parks.
Congress is considering a bill — the bipartisan Preventing Animal Cruelty and Torture (PACT) Act — that would make it a federal crime to commit malicious cruelty to an animal on federal property or during interstate commerce.
Please call your lawmakers — in Seattle, that’s Rep. Pramila Jayapal at (202) 225-3106, Sen. Maria Cantwell at (202) 224-3441 and Sen. Patty Murray at (202) 224-2621 — to ask them to co-sponsor H.R. 1494/S. 654, the Preventing Animal Cruelty and Torture Act. Encourage them to get it passed quickly, as well.
Olympic National Park officials will host four open houses regarding the fate of the peninsula’s hundreds of mountain goats. There’s one at the Everett Public Library’s auditorium at 5 p.m. on Aug. 16 and at Seattle Public Library’s Douglass-Truth Branch at 5 p.m. on Aug. 17.
It’s called the “Draft Mountain Goat Management Plan/Environmental Impact Statement.” (Someday I’d love to see an EIS regarding humans!). Concerns about the goats are ecological — the Olympic Mountains are not their traditional territory — and involve safety, following the 2010 killing of a hiker by a mountain goat. Moving and killing the goats appear to be the main options, with no mention of contraception, just as officials ignored that option when they planned to kill hundreds of goats in the Olympics in the ’90s.
The comment period is open until Sept. 29, but please don’t wait to comment. Thank you!
Photo by Wingchi Poon (https://commons.wikimedia.org/wiki/User:Wingchi) Creative Commons license: https://creativecommons.org/licenses/by-sa/3.0/
Washington state is again killing wolves to protect cows that ranchers graze on public parkland.
It comes in the wake of the Idaho Fish and Game Commission proposing to let hunters bait wolves, even though the state has 800 or fewer wolves and could drop below 150 if the proposal becomes reality, Project Coyote estimates. Hunters and trappers in Idaho already may kill up to 10 wolves per person each year, and IDFG regularly kills wolves accused of killing “livestock.”
The campaigns against wolves are relentless and monied.
Please write to Washington Department of Fish and Wildlife Director Jim Unsworth to ask for more humane ways of dealing with the issue ranchers are having. Maybe they shouldn’t be grazing their animals on public lands?
Here’s Director Unsworth’s email address: email@example.com.
Millions of newborn chicks and ducklings are being sent through the mail as if they were inanimate objects. Barely a day old, they are packed in dark boxes without food or water and sent across the country on harrowing trips that can last up to 72 hours.
Farm Sanctuary has rescued a number of animals, including a beautiful chicken called Tofu, who were shipped this way. It recently rescued three ducklings at a post office, because the man who ordered them was too sick to pick them up. The ducklings had traveled from Iowa to California — across a desert by truck — sanctuary co-founder Gene Baur wrote in an email to supporters. They would have stayed in the box without food, water or care if Farm Sanctuary had not stepped in to help. The sanctuary, which named those sweethearts Dominga, Carrera, and Pavarotti, is now asking people to sign its petition for the U.S. Postal Service to ban shipments of live animals.
You can also contact Postmaster General Megan Brennan via her media contact, Toni Delancey, at firstname.lastname@example.org and 202-268-3118. Here’s a sample message:
Dear Postmaster General Brennan,
Day-old chicks and ducklings are shipped around the country without food or water for up to 72 hours. As you know, many arrive dead.
You have the power to ban the shipment of live animals by mail. Please do everything you can to stop this abuse.
Here’s Tofu’s story:
Kristina Giovanetti is the founder of Seattle Farmed Animal Save, a nonprofit that’s part of The Save Movement, a global effort that started in December 2010 with Toronto Pig Save. The idea is to bear witness to animals sent to slaughter in our own communities. Kris has been holding personal vigils at the Enumclaw Sales Pavilion’s live animal auction for about a year and invites everyone to join her.
The next vigil is from 11 a.m. to 1 p.m. on Saturday, July 15. As the Facebook invitation says, “We are a grassroots, love-based, and peaceful organization. We believe in non-violence and the transformational power of compassion. We follow a Tolstoyian perspective in that we do not believe in turning away from suffering, but instead moving closer to it.” It’s a heart-wrenching experience to watch roosters, geese, rabbits and others struggle and cry out as they are auctioned. There are almost always day-old dairy calves, piglets, lambs and baby goats — and once a month, they auction horses that are sold for slaughter.
It’s also powerful to stand on the road outside the pavilion with signs reminding people that animals don’t belong to us, encouraging them to go vegan, and to honk for the pigs. A surprising number of people honk! A lot yell for us to “get a job,” too, which is puzzling and good for a laugh.
Here’s a Q&A with Kris about The Save Movement in Seattle:
What moved you to start a branch of The Save Movement here?
In June 2016, I attended an all-day vigil in Toronto with Anita, the founder of The Save Movement. We spent 16 hours bearing witness outside pig, cow, and chicken slaughterhouses. The pigs deeply affected me – looking into their eyes, you can really see the fear, you can sense their suffering in a profound way.
Pigs are very much like dogs and to lock eyes with them, to reach out and stroke them in an attempt to provide a moment of comfort and then watch the truck turn into the slaughterhouse where you know they will be brutally killed just moments later is a life changing event.
That day in Toronto I became an activist.
When did you start going to the Enumclaw Live Animal Auction? What have you seen there?
When I returned home, I immediately started looking for places near me to connect with the animals and share their stories. My first trip to the auction barn in Enumclaw was in July 2016.
I’ve seen so many horrible things there – the chickens are transported in cardboard boxes with a few air holes punched in the sides. There is a stone-faced woman who always works the birds. She reaches in, pins their wings behind their back and yanks them out of the box. The birds are screaming, literally screaming as she holds them high and waves them around in the air for a few seconds as the auctioneer works the crowd and finally sells them for 3 to maybe 9 dollars. Then the woman shoves the screaming and terrified bird back into the box, head first.
The day-old male dairy calves always stay with me, in my mind, for days after I see them. They still have umbilical cords dangling from their bellies and look absolutely bewildered. They have no idea they are being sold to become veal calves and will spend the next few weeks chained to a crate and will then be killed.
This place sells lambs and baby goats, too. The babies are always very hard to see. But I think the spent dairy cows are the most heartbreaking of all. They are absolutely skin and bones – it looks like they haven’t been fed for weeks. Their bodies are emaciated and they have large, swollen udders. But it’s the look in their eyes and the way they hang their head that just rips my heart out. These sweet, gentle beings have been impregnated over and over again, and have had their calves stolen from them every single time. Their bodies have been exploited and pushed absolutely to the breaking point. And when their milk production begins to wane, the farmers stop feeding them, then sell them to slaughter to become cheap hamburger meat. It’s absolutely gut-wrenching to see them.
What does it mean to you to bear witness as these animals are sold? What is the power of bearing witness?
Bearing witness is being present in the face of injustice and trying to help. When we bear witness we become the situation – we connect with our entire body and mind. And from that, action arises. The purpose of bearing witness is to provide love and compassion to these animals, to share their stories, to show the reality of animal agriculture, raising awareness to the public, and helping people make the connection. People need to understand what goes on so they will make the decision to stop supporting it.
How do people react to the protest? What do you think of the calls to “get a job”?
We get about an equal number of supportive people and angry people, and a lot of people just pass by with no visible or audible reaction. The supportive people will honk in a friendly manner and give a thumbs up. The angry people show us their middle finger and yell at us. The comment to “get a job” is so curious to me because we hear it all the time, and I’ve heard it at vigils all over the world. I think what they are really saying is that we should do something constructive with our time.
Are there also slaughterhouses near Seattle? Where are they, and what do you know about them?
Yes, there are two slaughterhouses within an hour of Seattle that we have investigated and will be holding vigils at. Both of them are north of the city, around Stanwood and Mt Vernon. The Draper Valley chicken slaughterhouse kills more than 800,000 chickens each week.
Do you plan to have vigils at the slaughterhouses, too?
Absolutely! We are learning the truck schedules and will be starting vigils up there very soon.
If you happen to be in Europe this fall, she’ll also be speaking in Luxembourg in September at the International Animal Rights Conference.
Tomorrow is National Animal Rights Day — see you at Westlake! — but today is a day for helping the tigers. After going to Seattle Farmed Animal Save’s Vigil at the Enumclaw Live Animal Auction at 11 a.m., I’m headed to nearby Orting to protest the Culpepper & Merriweather Circus, which uses tigers in its show. Dammit.
Which brings me to today’s online action: The Animal Legal Defense Fund reported that Ringing Brothers applied for a permit through the U.S. Fish and Wildlife Service to export its big cats (eight endangered tigers, six lions and a leopard) to a circus in Germany.
U.S. Fish and Wildlife is taking public comments — here’s the form.
And here’s a sample message:
The life of an animal held captive for entertainment is undeniably cruel. I was relieved to learn that Ringling Brothers would end its animals’ grueling cycle of confinement, chaining and forced performance.
Sadly, it appears that Ringling would rather make money on the transfer of its long-suffering cats — eight endangered tigers, six lions, and a leopard — back to more of the same in Germany.
After years of service in the circus, these cats should be allowed to live out their lives at a reputable sanctuary where they can experience the space, habitats, and peace they need and deserve.
Please make sure these threatened species are treated better than Ringling wants to.
It was a great weekend for spreading the good vegan word! By the end of the U District Streetfair, all our boxes of literature were empty — hooray!
We have a couple more events coming up and would love to see you, either as a tabler or a leafletter, or both! Tabling shifts are typically three hours.